By Frederick Dale Bruner
--This textual content refers back to the Paperback edition.
By Jan G. van der Watt
Cilliers Breytenbach, Ulrich Busse, Pieter G. R. De Villiers, Jonathan A. Draper, Jan A. Du Rand, Jörg Frey, Petrus J. Gräbe, Patrick J. Hartin, Fika (J.J.) Janse van Rensburg, Stephan J. Joubert, Wolfgang Kraus, Bert Jan Lietaert Peerbolte, Hermut Löhr, Bernhard Mutschler, Tobias Nicklas, Wilhelm Pratscher, Jeremy Punt, Hennie S. Stander, Gert J. Steyn, Francois (D.F.) Tolmie, Andries G. Van Aarde, Jan G. Van der Watt, Ernest Van Eck, Michael Wolter, Ruben Zimmermann
By Izaak J. de Hulster,Brent A. Strawn,Ryan P. Bonfiglio
By Daniel I. Block
By William P. Brown
By James R. Harrison
By Ira Sharkansky
By Andrew Village
By Suzanne Watts Henderson
By Richard B. Hays
Echoes of Scripture within the Gospels answers those questions. Richard B. Hays chronicles the dramatically alternative ways the 4 Gospel writers interpreted Israel’s Scripture and divulges that their readings have been as complementary as they were faithful. during this long-awaited sequel to his Echoes of Scripture within the Letters of Paul, Hays highlights the theological outcomes of the Gospel writers’ distinctive hermeneutical ways and asks what it can suggest for modern readers to aim to learn Scripture during the eyes of the Evangelists. specifically, Hays rigorously describes the Evangelists’ practice of figural reading—an inventive and retrospective movement that creates narrative continuity and wholeness. He exhibits how each one Gospel artfully makes use of scriptural echoes to re-narrate Israel’s tale, to claim that Jesus is the embodiment of Israel’s God, and to prod the church in its vocation to interact the pagan world.
Hays indicates how the Evangelists summon readers to a conversion in their mind's eye. The Evangelists’ use of scriptural echo beckons readers to think the extreme: that Jesus used to be Israel’s Messiah, that Jesus is Israel’s God, and that modern believers are nonetheless on challenge. The Evangelists, in accordance with Hays, are education our scriptural senses, calling readers to be larger scriptural humans by way of being higher scriptural poets.